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domingo, 4 de maio de 2008
sexta-feira, 2 de maio de 2008
terça-feira, 29 de abril de 2008
seg. Artur Gil, da lista de Geografia referida na mensagem anterior
"Excelente vídeo sobre Economia, Ecologia e Desenvolvimento para Educação Ambiental e Cívica: "A história das coisas":
http://video.google.com/videoplay?docid=-3412294239230716755&hl=en
Para divulgar por entre educadores e formadores! "
http://video.google.com/videoplay?docid=-3412294239230716755&hl=en
Para divulgar por entre educadores e formadores! "
água
A edição mais recente da revista electrónica ECOSISTEMAS
(da Associação Espanhola de Ecologia terrestre)
é dedicada à temática dos recursos hídricos em ecossistemas e regiões deficitários em água.
Ver em: http://www.revistaecosistemas.net/
Fonte: geografia-pt@yahoogroups.com
(da Associação Espanhola de Ecologia terrestre)
é dedicada à temática dos recursos hídricos em ecossistemas e regiões deficitários em água.
Ver em: http://www.revistaecosistemas.net/
Fonte: geografia-pt@yahoogroups.com
domingo, 27 de abril de 2008
Pierre Klossowski, pensador menos conhecido
Ontem de tarde deliciei-me a ler este livro. Auto-prémio que a mim dei por 4 horas e meia de mestrado de manhã quando toda a gente estava na praia.
Está inserto numa colecção dirigida por José Bragança de Miranda. "Passagens". A tradução é de Ana Hatherly e saíu agora em Janeiro, na Nova Vega, Lisboa.
Sade como uma maneira de pensar a grande transição do antigo regime para a modernidade.
Transcrevo da badana:
"Amigo de Rilke, de Gide e de Bataille, Klossowski foi uma das figuras maiores do pensamento da Diferença, lado a lado com Michel Foucault, Giles Deleuze ou Maurice Blanchot."
Sade como uma maneira de pensar a grande transição do antigo regime para a modernidade.
Transcrevo da badana:
"Amigo de Rilke, de Gide e de Bataille, Klossowski foi uma das figuras maiores do pensamento da Diferença, lado a lado com Michel Foucault, Giles Deleuze ou Maurice Blanchot."
sexta-feira, 25 de abril de 2008
mundo perfeito
Mundo perfeito
Fotografias de Fernando Guerra
28 de Abril de 2008, 18h30
Faculdade de Arquitectura da Universidade do Porto
Lançamento do livro "Mundo Perfeito"
Inauguração da Exposição
www.arq.up.pt
quinta-feira, 24 de abril de 2008
Videoconferência "Poder, Política e Propaganda", por Noam Chomsky e Workshop Dança do Ventre
Iniciativas - entre outras - do IRICUP - Universidade do Porto (Reitoria)
Ver aqui (fontes também das imagens):
sábado, 19 de abril de 2008
Prof. Tim Ingold no Porto - a não perder !!!!!!!!!
Serralves: auditório: dia 15 de Maio de 2008: 21,30 h.
Ver:
http://www.serralves.pt/actividades/
detalhes.php?id=1311&actividade_pai=1289
CICLO: A ECOLOGIA
Coordenadora: Prof.ª Marina Lencastre
_________________________
De:
http://www.abdn.ac.uk/socsci/staff/details.php?id=tim.ingold
transcrevo:
Biography
Tim Ingold was born in 1948. He received his BA in Social Anthropology from the University of Cambridge in 1970, and his PhD in 1976. For his doctoral research he carried out ethnographic fieldwork (1971-72) among the Skolt Saami of northeastern Finland, and the resulting monograph ('The Skolt Lapps Today', 1976) was a study of the ecological adaptation, social organisation and ethnic politics of this small minority community under conditions of post-war resettlement. Following a year (1973-74) at the University of Helsinki, he was appointed to a Lectureship in Social Anthropology at the University of Manchester. Here he continued his research on northern circumpolar peoples, looking comparatively at hunting, pastoralism and ranching as alternative ways in which such peoples have based a livelihood on reindeer or caribou. His second book, 'Hunters, pastoralists and ranchers: reindeer economies and their transformations', was published in 1980. A further spell of ethnographic fieldwork, this time among Finnish rather than Saami people, was undertaken in the district of Salla, in northern Finland, in 1979-80. The purpose of this research was to examine how farming, forestry and reindeer herding were combined on the level of local livelihood, to investigate the reasons for the intense rural depopulation in the region, and to compare the long term effects of post-war resettlement here with those experienced by the Skolt Saami.
Ingold’s research on circumpolar reindeer herding and hunting led to a more general concern with human-animal relations and the conceptualisation of the humanity-animality interface, as well as with the comparative anthropology of hunter-gatherer and pastoral societies, themes which he also explored while teaching courses at Manchester in economic and ecological anthropology. These concerns led to a number of essays which were collected together in his book 'The Appropriation of Nature', published in 1986. The same year also saw the publication of another major volume, 'Evolution and Social Life', a study of the ways in which the notion of evolution has been handled in the disciplines of anthropology, biology and history, from the late nineteenth century to the present. Two important conferences also took place in that year: the World Archaeological Congress (Southampton), in which Ingold organised a series of sessions devoted to cultural attitudes to animals, and the Fourth International Conference on Hunting and Gathering Societies (London), of which he was a principal organiser. Ingold edited one of the volumes to arise from the Southampton Congress, 'What is an animal?', published in 1988, and was co-editor of the two-volume work 'Hunters and Gatherers', consisting of papers from the London conference and published in the same year.
Through a reconsideration of toolmaking and speech as criteria of human distinctiveness, Ingold became interested in the connection, in human evolution, between language and technology. With Kathleen Gibson, he organised an international conference on this theme in 1990, and the resulting volume, edited by Gibson and Ingold ('Tools, language and cognition in human evolution'), was published in 1993. Since then, Ingold has sought ways of bringing together the anthropologies of technology and art, leading to his current view of the centrality of skilled practice. At the same time he has continued his research and teaching in ecological anthropology and, influenced by the work of James Gibson on perceptual systems, has been exploring ways of integrating ecological approaches in anthropology and psychology. In his recent work, linking the themes of environmental perception and skilled practice, Ingold has attempted to replace traditional models of genetic and cultural transmission, founded upon the alliance of neo-Darwinian biology and cognitive science, with a relational approach focusing on the growth of embodied skills of perception and action within social and environmental contexts of development. These ideas are presented in his book 'The Perception of the Environment' (2000), a collection of twenty-three essays written over the previous decade on the themes of livelihood, dwelling and skill.
Ingold was appointed to a Chair at the University of Manchester in 1990, and in 1995 he became Max Gluckman Professor of Social Anthropology. He was Editor of 'Man' (the Journal of the Royal Anthropological Institute) from 1990 to 1992, and edited the Routledge 'Companion Encyclopedia of Anthropology', published in 1994. In 1988 he founded the Group for Debates in Anthropological Theory, and edited a volume of the first six annual debates ('Key Debates in Anthropology', 1996). He was elected to a Fellowship of the British Academy in 1997, and of the Royal Society of Edinburgh in 2000. In 1999 he was President of the Anthropology and Archaeology Section of the British Association for the Advancement of Science.
In 1999, Tim Ingold moved to take up the newly established Chair of Social Anthropology at the University of Aberdeen, where he has been instrumental in setting up the UK's youngest Department of Anthropology, established in 2002. In his latest research he has been exploring three themes, all arising from his earlier work on the perception of the environment, concerning first, the dynamics of pedestrian movement, secondly, the creativity of practice, and thirdly, the linearity of writing. These issues all come together in his current project, funded by a 3-year ESRC Professorial Fellowship (2005-08), entitled 'Explorations in the comparative anthropology of the line'. Starting from the premise that what walking, observing and writing all have in common is that they proceed along lines of one kind and another, the project seeks to forge a new approach to understanding the relation, in human social life and experience, between movement, knowledge and description. At the same time, and complementing this study, Ingold is researching and teaching on the connections between anthropology, archaeology, art and architecture (the '4 As'), conceived as ways of exploring the relations between human beings and the environments they inhabit. Taking an approach radically different from the conventional anthropologies and archaeologies 'of' art and of architecture, which treat artworks and buildings as though they were merely objects of analysis, he is looking at ways of bringing together the 4 As on the level of practice, as mutually enhancing ways of engaging with our surroundings.
Research Interests
Geographical: Finland, Lapland, northern Europe, northern circumpolar (including N America, Siberia).
Interests relating to past fieldwork: Work, environment and identity among Saami and Finnish people in Lapland; reindeer herding and husbandry in northern Finland; domestic organisation and rural economy among northern Finnish farmers; migration and rural depopulation; long-term effects of displacement and resettlement; social and environmental aspects of technical change.
Theoretical interests: Ecological approaches in anthropology and psychology; comparative anthropology of hunter-gatherer and pastoral societies; human-animal relations; theories of evolution in anthropology, biology and history; relations between biological, psychological and anthropological approaches to culture and social life; environmental perception; language, technology and skilled practice; anthropology, archaeology, art and architecture; the anthropology of lines and line-making.
Current Research
Learning is understanding in practice: exploring the relations between perception, creativity and skill (2002-2005). See http://www.abdn.ac.uk/creativityandpractice/
This project, funded by the Arts and Humanities Research Board, was undertaken in conjunction with the School of Fine Art at the University of Dundee. The project combines approaches from fine art and anthropology to examine the relation between perception, creativity, innovation and skill, through an empirical study of the knowledge practices of fine art. The research has also explored the potential of a practice-based approach to teaching and learning in both disciplines.
Culture from the ground: walking, movement and placemaking (2004-2006). See http://www.abdn.ac.uk/anthropology/walking.php
This project, funded by the Economic and Social Research Council, builds on a previous study that focused specifically on recreational rambling and hillwalking in Scotland. The current research is designed to reveal the sociality of walking over a broader canvas. Through an ethnography of everyday pedestrian movements we are exploring how walking binds time and place in people’s experience, relationships and life-histories
Lines from the past: towards an anthropological archaeology of inscriptive practices
This project is to convert a series of six public lectures delivered in Edinburgh in May 2003 into a short book, Lines from the past, scheduled for completion early in 2006. These were the Rhind Lectures, sponsored by the Society of Antiquaries of Scotland. In them, I sketched an initial agenda for the comparative anthropology of the line, focusing on the themes of: language, music and notation; traces, threads and surfaces; the gestural trace and the point-to-point connector; writing and drawing, and the significance of the straight line.
Explorations in the comparative anthropology of the line (2005-2008)
This project, funded by a Professorial Fellowship from the Economic and Social Research Council, pursues the implications of treating the human being not as a self-contained entity but as growing along a way of life. Every such way is a line of some kind. Through a comparative and historical anthropology of the line, the research will forge a new approach to understanding the relation, in human life and experience, between movement, knowledge and description. As a work of intellectual synthesis, the research will be library- based, spanning literatures in several disciplines within and beyond the social sciences. It will lead to the production of two major books. 'Life on the line' will explore how, in the transition from the trace to the connector, the growing line was shorn of the movement that gave rise to it. 'The 4 As' will examine the relations between anthropology, archaeology, art and architecture as disciplinary paths along which environments are perceived, shaped and understood.
Selected Publications
Books (Authored)
Lines: a brief history (London: Routledge, 2007).
The perception of the environment: essays on livelihood, dwelling and skill (London : Routledge, 2000).
Evolution and social life (Cambridge : Cambridge University Press, 1986).
The appropriation of nature: essays on human ecology and social relations (Manchester : Manchester University Press, 1986).
Hunters, pastoralists and ranchers: reindeer economies and their transformations (Cambridge : Cambridge University Press, 1980).
The Skolt Lapps today (Cambridge: Cambridge University Press, 1976).
Books (Edited)
(with E. Hallam) Creativity and cultural improvisation (Oxford: Berg, 2007).
Key debates in anthropology, 1988-1993 (London : Routledge, 1996).
Companion encyclopaedia of anthropology: Humanity, culture and social life (London : Routledge, 1994).
(with K. R. Gibson ) Tools, language and cognition in human evolution (Cambridge : Cambridge University Press, 1993).
Evolutionary models in the social sciences ( Leiden : E J Brill, 1991).
What is an animal? (London : Unwin Hyman, 1988).
The social implications of agrarian change in northern and eastern Finland (Helsinki : Anthropological Society of Finland, 1988).
(with D. Riches, J. Woodburn ) Hunters and gatherers, Vol I: History, evolution and social change (Oxford : Berg, 1988).
(with D. Riches, J. Woodburn ) Hunters and gatherers, Vol II: Property, power and ideology (Oxford : Berg, 1988).
Books in translation
1991 Evolución y vida social, trans. M E Moreno and C y R Ramirez, from Evolution and social life (1986). Mexico, D.F.: Editorial Grijalbo. 493pp.
2001 Ecologia della cultura, trans. C. Grasseni and F. Ronzon (a collection of six papers, previously published in English). Rome: Meltemi. 237 pp.
Chapters in Books
(with E. Hallam) 'Creativity and cultural improvisation: an introduction', in E. Hallam and T. Ingold (ed), Creativity and cultural improvisation (Oxford: Berg, 2007) pp 1-24.
'Introduction' (Part 1), in E. Hallam and T. Ingold (ed), Creativity and cultural improvisation (Oxford: Berg, 2007) pp 45-54.
(with J. Lee), 'Fieldwork on foot: Perceiving, routing,socializing', in S. Coleman and P. Collins (ed), Locating the field: space, place and context in anthropology (Oxford: Berg, 2006), pp 67-85.
'Against human nature', in N. Gontier, J. P. van Bendegem and D. Aerts (ed), Evolutionary epistemology, language and culture (Dordrecht : Springer, 2006), pp 259-281.
'Walking the plank: meditations on a process of skill', in J. R. Dakers (ed), Defining technological literacy: towards an epistemological framework (New York : Palgrave Macmillan, 2006), pp 65-80.
'Time, memory and property', in T. Widlok and W. G. Tadesse (ed), Property and equality, Volume 1: Ritualisation, sharing, egalitarianism (Oxford : Berghahn, 2005), pp 165-174.
'A manifesto for the anthropology of the North.', in A. Sudkamp (ed), Connections: local and global aspects of Arctic social systems (University of Alaska, Fairbanks : International Arctic Social Sciences Association, 2005), pp 61-71.
'Naming as storytelling: speaking of animals among the Koyukon of Alaska', in A. Minelli, G. Ortalli and G. Sanga (ed), Animal names (Venice : Istituto Veneto di Scienze, Lettere ed Arti, 2005), pp 159-172.
'Two reflections on ecological knowledge', in G. Sanga and G. Ortalli (ed), Nature knowledge: ethnoscience, cognition, identity (Oxford : Berghahn, 2004), pp 301-311.
'André Leroi-Gourhan and the evolution of writing', in F. Audouze and N. Schlanger (ed), Autour de l’homme: contexte et actualité d’ André Leroi-Gourhan (Antibes : APDCA, 2004), pp 109-123.
'A circumpolar night’s dream', in J. Clammer, S. Poirier and E. Schwimmer (ed), Figured worlds: ontological obstacles in intercultural relations (Toronto : University of Toronto Press, 2004), pp 25-57.
'Three in one: how an ecological approach can obviate the distinctions between body, mind and culture', in A. Roepstorff, N. Bubandt and K. Kull (ed), Imagining nature: practices of cosmology and identity (Aarhus : Aarhus University Press, 2003), pp 40-55.
'Epilogue', in E. Kasten (ed), People and the land: pathways to reform in post-Soviet Siberia (Berlin : Dietrich Reimer Verlag, 2002), pp 245-254.
'From the transmission of representations to the education of attention', in H. Whitehouse (ed), The debated mind: evolutionary psychology versus ethnography (Oxford : Berg, 2001), pp 113-153.
'Beyond art and technology: the anthropology of skill', in M. B. Schiffer (ed), Anthropological perspectives on technology (Albuquerque : University of New Mexico Press, 2001), pp 17-31.
'From complementarity to obviation: on dissolving the boundaries between social and biological anthropology, archaeology and psychology', in S. Oyama, P. E. Griffiths and R. D. Gray (ed), Cycles of contingency: developmental systems and evolution (Cambridge, Mass. : MIT Press, 2001), pp 255-279.
'Evolving skills', in H. Rose and S. Rose (ed), Alas poor Darwin: arguments against evolutionary psychology (London : Jonathan Cape, 2000), pp 225-246.
'On the social relations of the hunter-gatherer band', in R. B. Lee and R. Daly (ed), The Cambridge encyclopedia of hunters and gatherers (Cambridge : Cambridge University Press, 1999), pp 399-410.
'Evolution of society', in A. C. Fabian (ed), Evolution: society, science and the universe (Cambridge : Cambridge University Press, 1998), pp 79-99.
'Life beyond the edge of nature? or, the mirage of society', in J. D. Greenwood (ed), The mark of the social (Lanham, MD : Rowman and Littlefield, 1997), pp 231-252.
'Work, identity and environment: Finns and Saami in Lapland', in S. A. Mousalimas (ed), Arctic Ecology and identity (Budapest and Los Angeles : Hungarian Academy of Sciences and ISTOR, 1997), pp 41-68.
'Social relations, human ecology and the evolution of culture: an exploration of concepts and definitions', in A. Lock and C. R. Peters (ed), Handbook of human symbolic evolution (Oxford : Clarendon Press, 1996), pp 178-203.
Journal Articles
'Earth, sky, wind and weather', Journal of the Royal Anthropological Institute N.S., special issue on 'Wind, life, health: anthropological and historical perspectives', eds. C. Low and E. Hsu (2007): S19-S38.
'Materials against materiality', Archaeological Dialogues, 14(1) (2007): 1-16.
'Writing texts, reading materials: a response to my critics', Archaeological Dialogues, 14(1) (2007): 31-38.
'The trouble with "evolutionary biology"', Anthropology Today, 23(2) (2007): 13-17.
'Up, across and along', Place and Location: Studies in Environmental Aesthetics and Semiotics, 5 (2006): 21-36.
'Rethinking the animate, re-animating thought', Ethnos, 71(1) (2006) : 9-20.
'The eye of the storm: visual perception and the weather', Visual Studies, 20(2) (2005) : 97-104.
'Brereton’s brandishments', Journal of Critical Realism, 4(1) (2005) : 112-127.
'Epilogue: towards a politics of dwelling', Conservation and Society, 3(2) (2005) : 501-508.
'Beyond biology and culture: the meaning of evolution in a relational world.', Social Anthropology, 12(2) (2004) : 209-221.
'Culture on the ground: the world perceived through the feet', Journal of Material Culture, 9(3) (2004) : 315-340.
'Anthropology at Aberdeen', The Aberdeen University Review, 60(3) (2004) : 181-197.
'Conceptual development in Madagascar: a critical comment', Monographs of the Society for Research in Child Development, 69(3) (2004) : 136-144.
'Between evolution and history: biology, culture, and the myth of human origins', Proceedings of the British Academy, 112 (2002) : 43-66.
'On the distinction between evolution and history', Social Evolution and History, 1 (2002) : 5-24.
(with T. Kurttila) 'Perceiving the environment in Finnish Lapland', Body and Society, 6(3-4) (2000) : 183-196.
'‘Tools for the hand, language for the face’: an appreciation of Leroi-Gourhan's 'Gesture and Speech'', Studies in the History and Philosophy of Biological and Biomedical Science, 30(4) (1999) : 411-453.
'From complementarity to obviation: on dissolving the boundaries between social and biological anthropology, archaeology and psychology', Zeitschrift für Ethnologie, 123 (1) (1998) : 21-52.
'Eight themes in the anthropology of technology', Social Analysis, 4(1) (1997) : 106-138.
Articles in books (up to 1996)
1979 The social and ecological relations of culture-bearing organisms: an essay in evolutionary dynamics. In Social and ecological systems, eds R Ellen and P Burnham. London: Academic Press, pp 271-91.
1980 Statistical husbandry: chance, probability and choice in a reindeer-management economy. In Numerical techniques in social anthropology, ed J C Mitchell. Philadelphia: ISHI, pp 87-115.
1980 The principle of individual autonomy and the collective appropriation of nature. In 2nd International Conference on Hunting and Gathering Societies, 19 to 24 September 1980, Quebec, Université Laval, Departement d'Anthropologie, pp 71-86.
1981 The hunter and his spear: notes on the cultural mediation of social and ecological systems. In Economic archaeology, eds A Sheridan and G Bailey. BAR International Series, Oxford, pp 119-30.
1984 The politics of culture in Finnish Lapland. In Ethnic Challenge: the politics of ethnicity in Europe, eds H Vermeulen and J Boissevain. Göttingen: Herodot, pp 67-83.
1984 Time, social relations and the exploitation of animals: anthropological reflections on prehistory. In Animals and archaeology, Vol 3: Early herders and their flocks, eds. J Clutton-Brock and C Grigson. Oxford: BAR, pp 3-12.
1984 The estimation of work in a northern Finnish farming community. In Family and work in rural societies: perspectives on non-wage labour, ed N Long. London: Tavistock, pp 116-34.
1985 The significance of storage in hunting societies. In Les techniques de conservation des grains à long terme, Vol 3 Part I, eds M Gast, F Sigaut and C Beutler. Paris: Editions du CNRS, pp 33-45.
1988 The animal in the study of humanity. In What is an animal? ed T Ingold. London: Unwin Hyman, pp 84-99.
1988 Introduction. In What is an animal? ed T Ingold. London: Unwin Hyman, pp 1-16.
1988 Notes on the foraging mode of production. In Hunters and Gatherers I: History, evolution and social change, eds T Ingold, D Riches and J Woodburn. Oxford: Berg, pp 269-285.
1988 Land, labour and livelihood in Salla, northeastern Finland. In The social implications of agrarian change in northern and eastern Finland, ed T Ingold. Helsinki: Anthropological Society of Finland, pp 121-39.
1989 The social and environmental relations of human beings and other animals. In Comparative socioecology, eds V Standen and R Foley (British Ecological Society Special Publications Series). Oxford: Blackwell, pp 495-512.
1990 The day of the reindeerman: a model derived from cattle ranching, and its application to the analysis of the transition from pastoralism to ranching in Northern Finland. In Nomads in a changing world, eds C Salzman and J G Galaty. Naples: Instituto Universitario Orientale, Dipartimento di Studi Asiatici, pp 441-470.
1992 Culture and the perception of the environment. In Bush base, forest farm: culture, environment and development, eds D Parkin and E Croll. London: Routledge, pp 39-56.
1992 The Arctic: 'The people' and 'Peoples and cultures of the Eurasian arctic and subarctic'. Encyclopaedia Britannica (15th Edition). Vol. 14, pp 13-19.
1993 Tools and hunter-gatherers. In The use of tools by human and non-human primates, eds. A Berthelet & J Chavaillon. Oxford: Clarendon Press, pp 281-295.
1993 Introductions to Sections 1 and 5. In Tools, language and cognition in human evolution, eds K R Gibson and T Ingold. Cambridge University Press, pp 35-42 and pp 337-45.
1993 Tool-use, sociality and intelligence. In Tools, language and cognition in human evolution, eds K R Gibson and T Ingold. Cambridge University Press, pp 429-445.
1993 Technology, language, intelligence: a reconsideration of basic concepts. In Tools, language and cognition in human evolution, eds K R Gibson and T Ingold. Cambridge University Press, pp 449-72.
1993 The art of translation in a continuous world. In Beyond boundaries: understanding, translation and anthropological discourse, ed. G Palsson. Oxford: Berg, pp 210-230.
1993 The reindeerman's lasso. In Technological choices: transformation in material cultures since the Neolithic, ed. P Lemmonier. London: Routledge, pp 108-125.
1993 Globes and spheres: the topology of environmentalism. In Environmentalism: the view from anthropology, ed K Milton. London: Routledge, pp 31-42.
1994 General introduction. In Companion encyclopaedia of anthropology: humanity, culture and social life, ed. T Ingold. London: Routledge, pp xiii-xxii.
1994 Introduction to humanity. In Companion encyclopaedia of anthropology: humanity, culture and social life, ed. T Ingold. London: Routledge, pp 3-13.
1994 Humanity and animality. In Companion encyclopaedia of anthropology: humanity, culture and social life, ed. T Ingold. London: Routledge, pp 14-32.
1994 Introduction to culture. In Companion encyclopaedia of anthropology: humanity, culture and social life, ed. T Ingold. London: Routledge, pp 329-349.
1994 Introduction to social life. In Companion encyclopaedia of anthropology: humanity, culture and social life, ed. T Ingold. London: Routledge, pp 737-755.
1994 Tool-using, tool-making and the evolution of language. In Hominid culture in primate perspective, eds. D Quiatt and J Itani. Boulder: University Press of Colorado, pp 279-314.
1994 From trust to domination: an alternative history of human-animal relations. In Animals and human society: changing perspectives, eds. A Manning and J Serpell. London: Routledge, pp 1-22.
1995 “People like us”: the concept of the anatomically modern human. In Man, ape, apeman: changing views since 1600, eds. R Corbey and B Theunissen. Evaluative Proceedings of the Pithecanthropus Centennial Congress, Vol. IV. Leiden, pp. 241-262.
1995 Building, dwelling, living: how animals and people make themselves at home in the world. In Shifting contexts, ed. M Strathern. London: Routledge, pp 57-80.
1996 Culture, perception and cognition. In Psychological research: innovative methods and strategies, ed. J Haworth. London: Routledge, pp. 99-119.
1996 General introduction. In Key debates in anthropology, ed. T Ingold. London: Routledge, pp 1-14.
1996 Hunting and gathering as ways of perceiving the environment. In Redefining nature: ecology, culture and domestication, eds. R Ellen and K Fukui. Oxford: Berg, pp. 117-155.
1996 Growing plants and raising animals: an anthropological perspective on domestication. In The origins and spread of agriculture and pastoralism in Eurasia, ed. D R Harris. London: UCL Press, pp. 12-24.
1996 The forager and economic man. In Nature and society: anthropological perspectives, eds. P Descola and G Palsson. London: Routledge, pp. 25-44.
1996 Articles on “Animal domestication” (Vol I, pp 60-64) and “Technology and culture” (Vol 4, pp 1297-1301), in The encyclopedia of cultural anthropology, eds. D Levinson and M Ember. Lakeville, CT: American Reference Company Inc.
1996 Human worlds are culturally constructed: Against the motion, I. In Key debates in anthropology, ed. T Ingold. London: Routledge, pp. 112-118.
Journal articles (up to 1996)
1971 Fieldwork in Sevettijärvi: some preliminary thoughts. Nord-Nytt 4: 251-69.
1973 Social and economic problems of Finnish Lapland. Polar Record 16: 809-26.
1974 Entrepreneur and protagonist: two faces of a political career. Journal of Peace Research 11: 179-88.
1974 On reindeer and men. Man (NS) 9: 523-38.
1978 The rationalization of reindeer management among Finnish Lapps. Development and Change 9: 103-32.
1978 A problem in Lappish kinship terminology. Research Reports of the Department of Sociology, University of Helsinki, No 214, 29 pp.
1978 The transformation of the siida. Ethnos 43: 146-62.
1983 The significance of storage in hunting societies. Man (NS) 18: 553-71.
1983 The architect and the bee: reflections on the work of animals and men (Malinowski lecture, 1982). Man (NS) 18: 1-20.
1983 Farming the forest and building the herds: Finnish and Sami reindeer management in Lapland. Production pastorale et société 12: 57-70.
1983 Gathering the herds: work and co-operation in a northern Finnish community. Ethnos 48: 133-59.
1985 Khazanov on nomads (review article). Current Anthropology 26: 384-7.
1985 Who studies humanity? The scope of anthropology. Anthropology Today 1: 15-16.
1986 Reindeer economies and the origins of pastoralism. Anthropology Today 2(4): 5-10.
1987 Ihminen ja eläin antropologiassa [Man and animal in anthropology]. Suomen antropologi 12: 2-10 (in Finnish).
1988 Signs of life (review article). Semiotica 69: 179-84.
1988 Living Arctic at the Museum of Mankind. Anthropology Today 4(4): 14-17.
1988 Tools, minds and machines: an excursion in the philosophy of technology. Techniques et Culture 12: 155-76.
1990 An anthropologist looks at biology (Curl Lecture, 1989). Man (NS) 25: 208-29.
1990 Society, nature and the concept of technology. Archaeological Review from Cambridge 9(1): 5-17.
1991 Introduction: evolutionary models in the social sciences. Cultural Dynamics 4(3): 239-250.
1991 Becoming persons: consciousness and sociality in human evolution. Cultural Dynamics 4(3): 355-378.
1992 Foraging for data, camping with theories: hunter-gatherers and nomadic pastoralists in archaeology and anthropology. Antiquity 66: 790-803.
1993 An archaeology of symbolism (review article). Semiotica 96: 309-314.
1993 The temporality of the landscape. World Archaeology 25: 152-174.
1995 Work, time and industry. Time and Society 4(1): 5-28.
1995 "People like us": the concept of the anatomically modern human. Cultural Dynamics 7: 187-214.
1995 The hunt for human origins (review article). Current Anthropology 36(2): 381-4.
1995 Humanidade e animalidade. Revista Brasilieira de Ciencias Sociais 28: 39-53 (translation into Portuguese of article 'Humanity and animality', in T. Ingold [ed.] Companion Encyclopedia of Anthropology 1994).
1996 Situating Action V: The history and evolution of bodily skills. Ecological Psychology 8: 171-182.
1996 Situating Action VI: A comment on the distinction between the material and the social. Ecological Psychology 8: 183-187.
1996 Why four why's: a response to Dunbar. Cultural Dynamics 8: 375-384
Ver também, por exemplo:
http://traumwerk.stanford.edu/archaeolog/2006/02/
tim_ingold_on_categories_of_ma.html
e
http://www.spacesyntax.tudelft.nl/media/
Long%20papers%20I/tim%20ingold.pdf
O PORTO NA ROTA DOS MAIORES CIENTISTAS MUNDIAIS. PREVINA-SE COM ANTECEDÊNCIA PARA ARRANJAR LUGAR !
_________
A sessão será moderada pelo autor deste blogue.
Ingold’s research on circumpolar reindeer herding and hunting led to a more general concern with human-animal relations and the conceptualisation of the humanity-animality interface, as well as with the comparative anthropology of hunter-gatherer and pastoral societies, themes which he also explored while teaching courses at Manchester in economic and ecological anthropology. These concerns led to a number of essays which were collected together in his book 'The Appropriation of Nature', published in 1986. The same year also saw the publication of another major volume, 'Evolution and Social Life', a study of the ways in which the notion of evolution has been handled in the disciplines of anthropology, biology and history, from the late nineteenth century to the present. Two important conferences also took place in that year: the World Archaeological Congress (Southampton), in which Ingold organised a series of sessions devoted to cultural attitudes to animals, and the Fourth International Conference on Hunting and Gathering Societies (London), of which he was a principal organiser. Ingold edited one of the volumes to arise from the Southampton Congress, 'What is an animal?', published in 1988, and was co-editor of the two-volume work 'Hunters and Gatherers', consisting of papers from the London conference and published in the same year.
Through a reconsideration of toolmaking and speech as criteria of human distinctiveness, Ingold became interested in the connection, in human evolution, between language and technology. With Kathleen Gibson, he organised an international conference on this theme in 1990, and the resulting volume, edited by Gibson and Ingold ('Tools, language and cognition in human evolution'), was published in 1993. Since then, Ingold has sought ways of bringing together the anthropologies of technology and art, leading to his current view of the centrality of skilled practice. At the same time he has continued his research and teaching in ecological anthropology and, influenced by the work of James Gibson on perceptual systems, has been exploring ways of integrating ecological approaches in anthropology and psychology. In his recent work, linking the themes of environmental perception and skilled practice, Ingold has attempted to replace traditional models of genetic and cultural transmission, founded upon the alliance of neo-Darwinian biology and cognitive science, with a relational approach focusing on the growth of embodied skills of perception and action within social and environmental contexts of development. These ideas are presented in his book 'The Perception of the Environment' (2000), a collection of twenty-three essays written over the previous decade on the themes of livelihood, dwelling and skill.
Ingold was appointed to a Chair at the University of Manchester in 1990, and in 1995 he became Max Gluckman Professor of Social Anthropology. He was Editor of 'Man' (the Journal of the Royal Anthropological Institute) from 1990 to 1992, and edited the Routledge 'Companion Encyclopedia of Anthropology', published in 1994. In 1988 he founded the Group for Debates in Anthropological Theory, and edited a volume of the first six annual debates ('Key Debates in Anthropology', 1996). He was elected to a Fellowship of the British Academy in 1997, and of the Royal Society of Edinburgh in 2000. In 1999 he was President of the Anthropology and Archaeology Section of the British Association for the Advancement of Science.
In 1999, Tim Ingold moved to take up the newly established Chair of Social Anthropology at the University of Aberdeen, where he has been instrumental in setting up the UK's youngest Department of Anthropology, established in 2002. In his latest research he has been exploring three themes, all arising from his earlier work on the perception of the environment, concerning first, the dynamics of pedestrian movement, secondly, the creativity of practice, and thirdly, the linearity of writing. These issues all come together in his current project, funded by a 3-year ESRC Professorial Fellowship (2005-08), entitled 'Explorations in the comparative anthropology of the line'. Starting from the premise that what walking, observing and writing all have in common is that they proceed along lines of one kind and another, the project seeks to forge a new approach to understanding the relation, in human social life and experience, between movement, knowledge and description. At the same time, and complementing this study, Ingold is researching and teaching on the connections between anthropology, archaeology, art and architecture (the '4 As'), conceived as ways of exploring the relations between human beings and the environments they inhabit. Taking an approach radically different from the conventional anthropologies and archaeologies 'of' art and of architecture, which treat artworks and buildings as though they were merely objects of analysis, he is looking at ways of bringing together the 4 As on the level of practice, as mutually enhancing ways of engaging with our surroundings.
Research Interests
Geographical: Finland, Lapland, northern Europe, northern circumpolar (including N America, Siberia).
Interests relating to past fieldwork: Work, environment and identity among Saami and Finnish people in Lapland; reindeer herding and husbandry in northern Finland; domestic organisation and rural economy among northern Finnish farmers; migration and rural depopulation; long-term effects of displacement and resettlement; social and environmental aspects of technical change.
Theoretical interests: Ecological approaches in anthropology and psychology; comparative anthropology of hunter-gatherer and pastoral societies; human-animal relations; theories of evolution in anthropology, biology and history; relations between biological, psychological and anthropological approaches to culture and social life; environmental perception; language, technology and skilled practice; anthropology, archaeology, art and architecture; the anthropology of lines and line-making.
Current Research
Learning is understanding in practice: exploring the relations between perception, creativity and skill (2002-2005). See http://www.abdn.ac.uk/creativityandpractice/
This project, funded by the Arts and Humanities Research Board, was undertaken in conjunction with the School of Fine Art at the University of Dundee. The project combines approaches from fine art and anthropology to examine the relation between perception, creativity, innovation and skill, through an empirical study of the knowledge practices of fine art. The research has also explored the potential of a practice-based approach to teaching and learning in both disciplines.
Culture from the ground: walking, movement and placemaking (2004-2006). See http://www.abdn.ac.uk/anthropology/walking.php
This project, funded by the Economic and Social Research Council, builds on a previous study that focused specifically on recreational rambling and hillwalking in Scotland. The current research is designed to reveal the sociality of walking over a broader canvas. Through an ethnography of everyday pedestrian movements we are exploring how walking binds time and place in people’s experience, relationships and life-histories
Lines from the past: towards an anthropological archaeology of inscriptive practices
This project is to convert a series of six public lectures delivered in Edinburgh in May 2003 into a short book, Lines from the past, scheduled for completion early in 2006. These were the Rhind Lectures, sponsored by the Society of Antiquaries of Scotland. In them, I sketched an initial agenda for the comparative anthropology of the line, focusing on the themes of: language, music and notation; traces, threads and surfaces; the gestural trace and the point-to-point connector; writing and drawing, and the significance of the straight line.
Explorations in the comparative anthropology of the line (2005-2008)
This project, funded by a Professorial Fellowship from the Economic and Social Research Council, pursues the implications of treating the human being not as a self-contained entity but as growing along a way of life. Every such way is a line of some kind. Through a comparative and historical anthropology of the line, the research will forge a new approach to understanding the relation, in human life and experience, between movement, knowledge and description. As a work of intellectual synthesis, the research will be library- based, spanning literatures in several disciplines within and beyond the social sciences. It will lead to the production of two major books. 'Life on the line' will explore how, in the transition from the trace to the connector, the growing line was shorn of the movement that gave rise to it. 'The 4 As' will examine the relations between anthropology, archaeology, art and architecture as disciplinary paths along which environments are perceived, shaped and understood.
Selected Publications
Books (Authored)
Lines: a brief history (London: Routledge, 2007).
The perception of the environment: essays on livelihood, dwelling and skill (London : Routledge, 2000).
Evolution and social life (Cambridge : Cambridge University Press, 1986).
The appropriation of nature: essays on human ecology and social relations (Manchester : Manchester University Press, 1986).
Hunters, pastoralists and ranchers: reindeer economies and their transformations (Cambridge : Cambridge University Press, 1980).
The Skolt Lapps today (Cambridge: Cambridge University Press, 1976).
Books (Edited)
(with E. Hallam) Creativity and cultural improvisation (Oxford: Berg, 2007).
Key debates in anthropology, 1988-1993 (London : Routledge, 1996).
Companion encyclopaedia of anthropology: Humanity, culture and social life (London : Routledge, 1994).
(with K. R. Gibson ) Tools, language and cognition in human evolution (Cambridge : Cambridge University Press, 1993).
Evolutionary models in the social sciences ( Leiden : E J Brill, 1991).
What is an animal? (London : Unwin Hyman, 1988).
The social implications of agrarian change in northern and eastern Finland (Helsinki : Anthropological Society of Finland, 1988).
(with D. Riches, J. Woodburn ) Hunters and gatherers, Vol I: History, evolution and social change (Oxford : Berg, 1988).
(with D. Riches, J. Woodburn ) Hunters and gatherers, Vol II: Property, power and ideology (Oxford : Berg, 1988).
Books in translation
1991 Evolución y vida social, trans. M E Moreno and C y R Ramirez, from Evolution and social life (1986). Mexico, D.F.: Editorial Grijalbo. 493pp.
2001 Ecologia della cultura, trans. C. Grasseni and F. Ronzon (a collection of six papers, previously published in English). Rome: Meltemi. 237 pp.
Chapters in Books
(with E. Hallam) 'Creativity and cultural improvisation: an introduction', in E. Hallam and T. Ingold (ed), Creativity and cultural improvisation (Oxford: Berg, 2007) pp 1-24.
'Introduction' (Part 1), in E. Hallam and T. Ingold (ed), Creativity and cultural improvisation (Oxford: Berg, 2007) pp 45-54.
(with J. Lee), 'Fieldwork on foot: Perceiving, routing,socializing', in S. Coleman and P. Collins (ed), Locating the field: space, place and context in anthropology (Oxford: Berg, 2006), pp 67-85.
'Against human nature', in N. Gontier, J. P. van Bendegem and D. Aerts (ed), Evolutionary epistemology, language and culture (Dordrecht : Springer, 2006), pp 259-281.
'Walking the plank: meditations on a process of skill', in J. R. Dakers (ed), Defining technological literacy: towards an epistemological framework (New York : Palgrave Macmillan, 2006), pp 65-80.
'Time, memory and property', in T. Widlok and W. G. Tadesse (ed), Property and equality, Volume 1: Ritualisation, sharing, egalitarianism (Oxford : Berghahn, 2005), pp 165-174.
'A manifesto for the anthropology of the North.', in A. Sudkamp (ed), Connections: local and global aspects of Arctic social systems (University of Alaska, Fairbanks : International Arctic Social Sciences Association, 2005), pp 61-71.
'Naming as storytelling: speaking of animals among the Koyukon of Alaska', in A. Minelli, G. Ortalli and G. Sanga (ed), Animal names (Venice : Istituto Veneto di Scienze, Lettere ed Arti, 2005), pp 159-172.
'Two reflections on ecological knowledge', in G. Sanga and G. Ortalli (ed), Nature knowledge: ethnoscience, cognition, identity (Oxford : Berghahn, 2004), pp 301-311.
'André Leroi-Gourhan and the evolution of writing', in F. Audouze and N. Schlanger (ed), Autour de l’homme: contexte et actualité d’ André Leroi-Gourhan (Antibes : APDCA, 2004), pp 109-123.
'A circumpolar night’s dream', in J. Clammer, S. Poirier and E. Schwimmer (ed), Figured worlds: ontological obstacles in intercultural relations (Toronto : University of Toronto Press, 2004), pp 25-57.
'Three in one: how an ecological approach can obviate the distinctions between body, mind and culture', in A. Roepstorff, N. Bubandt and K. Kull (ed), Imagining nature: practices of cosmology and identity (Aarhus : Aarhus University Press, 2003), pp 40-55.
'Epilogue', in E. Kasten (ed), People and the land: pathways to reform in post-Soviet Siberia (Berlin : Dietrich Reimer Verlag, 2002), pp 245-254.
'From the transmission of representations to the education of attention', in H. Whitehouse (ed), The debated mind: evolutionary psychology versus ethnography (Oxford : Berg, 2001), pp 113-153.
'Beyond art and technology: the anthropology of skill', in M. B. Schiffer (ed), Anthropological perspectives on technology (Albuquerque : University of New Mexico Press, 2001), pp 17-31.
'From complementarity to obviation: on dissolving the boundaries between social and biological anthropology, archaeology and psychology', in S. Oyama, P. E. Griffiths and R. D. Gray (ed), Cycles of contingency: developmental systems and evolution (Cambridge, Mass. : MIT Press, 2001), pp 255-279.
'Evolving skills', in H. Rose and S. Rose (ed), Alas poor Darwin: arguments against evolutionary psychology (London : Jonathan Cape, 2000), pp 225-246.
'On the social relations of the hunter-gatherer band', in R. B. Lee and R. Daly (ed), The Cambridge encyclopedia of hunters and gatherers (Cambridge : Cambridge University Press, 1999), pp 399-410.
'Evolution of society', in A. C. Fabian (ed), Evolution: society, science and the universe (Cambridge : Cambridge University Press, 1998), pp 79-99.
'Life beyond the edge of nature? or, the mirage of society', in J. D. Greenwood (ed), The mark of the social (Lanham, MD : Rowman and Littlefield, 1997), pp 231-252.
'Work, identity and environment: Finns and Saami in Lapland', in S. A. Mousalimas (ed), Arctic Ecology and identity (Budapest and Los Angeles : Hungarian Academy of Sciences and ISTOR, 1997), pp 41-68.
'Social relations, human ecology and the evolution of culture: an exploration of concepts and definitions', in A. Lock and C. R. Peters (ed), Handbook of human symbolic evolution (Oxford : Clarendon Press, 1996), pp 178-203.
Journal Articles
'Earth, sky, wind and weather', Journal of the Royal Anthropological Institute N.S., special issue on 'Wind, life, health: anthropological and historical perspectives', eds. C. Low and E. Hsu (2007): S19-S38.
'Materials against materiality', Archaeological Dialogues, 14(1) (2007): 1-16.
'Writing texts, reading materials: a response to my critics', Archaeological Dialogues, 14(1) (2007): 31-38.
'The trouble with "evolutionary biology"', Anthropology Today, 23(2) (2007): 13-17.
'Up, across and along', Place and Location: Studies in Environmental Aesthetics and Semiotics, 5 (2006): 21-36.
'Rethinking the animate, re-animating thought', Ethnos, 71(1) (2006) : 9-20.
'The eye of the storm: visual perception and the weather', Visual Studies, 20(2) (2005) : 97-104.
'Brereton’s brandishments', Journal of Critical Realism, 4(1) (2005) : 112-127.
'Epilogue: towards a politics of dwelling', Conservation and Society, 3(2) (2005) : 501-508.
'Beyond biology and culture: the meaning of evolution in a relational world.', Social Anthropology, 12(2) (2004) : 209-221.
'Culture on the ground: the world perceived through the feet', Journal of Material Culture, 9(3) (2004) : 315-340.
'Anthropology at Aberdeen', The Aberdeen University Review, 60(3) (2004) : 181-197.
'Conceptual development in Madagascar: a critical comment', Monographs of the Society for Research in Child Development, 69(3) (2004) : 136-144.
'Between evolution and history: biology, culture, and the myth of human origins', Proceedings of the British Academy, 112 (2002) : 43-66.
'On the distinction between evolution and history', Social Evolution and History, 1 (2002) : 5-24.
(with T. Kurttila) 'Perceiving the environment in Finnish Lapland', Body and Society, 6(3-4) (2000) : 183-196.
'‘Tools for the hand, language for the face’: an appreciation of Leroi-Gourhan's 'Gesture and Speech'', Studies in the History and Philosophy of Biological and Biomedical Science, 30(4) (1999) : 411-453.
'From complementarity to obviation: on dissolving the boundaries between social and biological anthropology, archaeology and psychology', Zeitschrift für Ethnologie, 123 (1) (1998) : 21-52.
'Eight themes in the anthropology of technology', Social Analysis, 4(1) (1997) : 106-138.
Articles in books (up to 1996)
1979 The social and ecological relations of culture-bearing organisms: an essay in evolutionary dynamics. In Social and ecological systems, eds R Ellen and P Burnham. London: Academic Press, pp 271-91.
1980 Statistical husbandry: chance, probability and choice in a reindeer-management economy. In Numerical techniques in social anthropology, ed J C Mitchell. Philadelphia: ISHI, pp 87-115.
1980 The principle of individual autonomy and the collective appropriation of nature. In 2nd International Conference on Hunting and Gathering Societies, 19 to 24 September 1980, Quebec, Université Laval, Departement d'Anthropologie, pp 71-86.
1981 The hunter and his spear: notes on the cultural mediation of social and ecological systems. In Economic archaeology, eds A Sheridan and G Bailey. BAR International Series, Oxford, pp 119-30.
1984 The politics of culture in Finnish Lapland. In Ethnic Challenge: the politics of ethnicity in Europe, eds H Vermeulen and J Boissevain. Göttingen: Herodot, pp 67-83.
1984 Time, social relations and the exploitation of animals: anthropological reflections on prehistory. In Animals and archaeology, Vol 3: Early herders and their flocks, eds. J Clutton-Brock and C Grigson. Oxford: BAR, pp 3-12.
1984 The estimation of work in a northern Finnish farming community. In Family and work in rural societies: perspectives on non-wage labour, ed N Long. London: Tavistock, pp 116-34.
1985 The significance of storage in hunting societies. In Les techniques de conservation des grains à long terme, Vol 3 Part I, eds M Gast, F Sigaut and C Beutler. Paris: Editions du CNRS, pp 33-45.
1988 The animal in the study of humanity. In What is an animal? ed T Ingold. London: Unwin Hyman, pp 84-99.
1988 Introduction. In What is an animal? ed T Ingold. London: Unwin Hyman, pp 1-16.
1988 Notes on the foraging mode of production. In Hunters and Gatherers I: History, evolution and social change, eds T Ingold, D Riches and J Woodburn. Oxford: Berg, pp 269-285.
1988 Land, labour and livelihood in Salla, northeastern Finland. In The social implications of agrarian change in northern and eastern Finland, ed T Ingold. Helsinki: Anthropological Society of Finland, pp 121-39.
1989 The social and environmental relations of human beings and other animals. In Comparative socioecology, eds V Standen and R Foley (British Ecological Society Special Publications Series). Oxford: Blackwell, pp 495-512.
1990 The day of the reindeerman: a model derived from cattle ranching, and its application to the analysis of the transition from pastoralism to ranching in Northern Finland. In Nomads in a changing world, eds C Salzman and J G Galaty. Naples: Instituto Universitario Orientale, Dipartimento di Studi Asiatici, pp 441-470.
1992 Culture and the perception of the environment. In Bush base, forest farm: culture, environment and development, eds D Parkin and E Croll. London: Routledge, pp 39-56.
1992 The Arctic: 'The people' and 'Peoples and cultures of the Eurasian arctic and subarctic'. Encyclopaedia Britannica (15th Edition). Vol. 14, pp 13-19.
1993 Tools and hunter-gatherers. In The use of tools by human and non-human primates, eds. A Berthelet & J Chavaillon. Oxford: Clarendon Press, pp 281-295.
1993 Introductions to Sections 1 and 5. In Tools, language and cognition in human evolution, eds K R Gibson and T Ingold. Cambridge University Press, pp 35-42 and pp 337-45.
1993 Tool-use, sociality and intelligence. In Tools, language and cognition in human evolution, eds K R Gibson and T Ingold. Cambridge University Press, pp 429-445.
1993 Technology, language, intelligence: a reconsideration of basic concepts. In Tools, language and cognition in human evolution, eds K R Gibson and T Ingold. Cambridge University Press, pp 449-72.
1993 The art of translation in a continuous world. In Beyond boundaries: understanding, translation and anthropological discourse, ed. G Palsson. Oxford: Berg, pp 210-230.
1993 The reindeerman's lasso. In Technological choices: transformation in material cultures since the Neolithic, ed. P Lemmonier. London: Routledge, pp 108-125.
1993 Globes and spheres: the topology of environmentalism. In Environmentalism: the view from anthropology, ed K Milton. London: Routledge, pp 31-42.
1994 General introduction. In Companion encyclopaedia of anthropology: humanity, culture and social life, ed. T Ingold. London: Routledge, pp xiii-xxii.
1994 Introduction to humanity. In Companion encyclopaedia of anthropology: humanity, culture and social life, ed. T Ingold. London: Routledge, pp 3-13.
1994 Humanity and animality. In Companion encyclopaedia of anthropology: humanity, culture and social life, ed. T Ingold. London: Routledge, pp 14-32.
1994 Introduction to culture. In Companion encyclopaedia of anthropology: humanity, culture and social life, ed. T Ingold. London: Routledge, pp 329-349.
1994 Introduction to social life. In Companion encyclopaedia of anthropology: humanity, culture and social life, ed. T Ingold. London: Routledge, pp 737-755.
1994 Tool-using, tool-making and the evolution of language. In Hominid culture in primate perspective, eds. D Quiatt and J Itani. Boulder: University Press of Colorado, pp 279-314.
1994 From trust to domination: an alternative history of human-animal relations. In Animals and human society: changing perspectives, eds. A Manning and J Serpell. London: Routledge, pp 1-22.
1995 “People like us”: the concept of the anatomically modern human. In Man, ape, apeman: changing views since 1600, eds. R Corbey and B Theunissen. Evaluative Proceedings of the Pithecanthropus Centennial Congress, Vol. IV. Leiden, pp. 241-262.
1995 Building, dwelling, living: how animals and people make themselves at home in the world. In Shifting contexts, ed. M Strathern. London: Routledge, pp 57-80.
1996 Culture, perception and cognition. In Psychological research: innovative methods and strategies, ed. J Haworth. London: Routledge, pp. 99-119.
1996 General introduction. In Key debates in anthropology, ed. T Ingold. London: Routledge, pp 1-14.
1996 Hunting and gathering as ways of perceiving the environment. In Redefining nature: ecology, culture and domestication, eds. R Ellen and K Fukui. Oxford: Berg, pp. 117-155.
1996 Growing plants and raising animals: an anthropological perspective on domestication. In The origins and spread of agriculture and pastoralism in Eurasia, ed. D R Harris. London: UCL Press, pp. 12-24.
1996 The forager and economic man. In Nature and society: anthropological perspectives, eds. P Descola and G Palsson. London: Routledge, pp. 25-44.
1996 Articles on “Animal domestication” (Vol I, pp 60-64) and “Technology and culture” (Vol 4, pp 1297-1301), in The encyclopedia of cultural anthropology, eds. D Levinson and M Ember. Lakeville, CT: American Reference Company Inc.
1996 Human worlds are culturally constructed: Against the motion, I. In Key debates in anthropology, ed. T Ingold. London: Routledge, pp. 112-118.
Journal articles (up to 1996)
1971 Fieldwork in Sevettijärvi: some preliminary thoughts. Nord-Nytt 4: 251-69.
1973 Social and economic problems of Finnish Lapland. Polar Record 16: 809-26.
1974 Entrepreneur and protagonist: two faces of a political career. Journal of Peace Research 11: 179-88.
1974 On reindeer and men. Man (NS) 9: 523-38.
1978 The rationalization of reindeer management among Finnish Lapps. Development and Change 9: 103-32.
1978 A problem in Lappish kinship terminology. Research Reports of the Department of Sociology, University of Helsinki, No 214, 29 pp.
1978 The transformation of the siida. Ethnos 43: 146-62.
1983 The significance of storage in hunting societies. Man (NS) 18: 553-71.
1983 The architect and the bee: reflections on the work of animals and men (Malinowski lecture, 1982). Man (NS) 18: 1-20.
1983 Farming the forest and building the herds: Finnish and Sami reindeer management in Lapland. Production pastorale et société 12: 57-70.
1983 Gathering the herds: work and co-operation in a northern Finnish community. Ethnos 48: 133-59.
1985 Khazanov on nomads (review article). Current Anthropology 26: 384-7.
1985 Who studies humanity? The scope of anthropology. Anthropology Today 1: 15-16.
1986 Reindeer economies and the origins of pastoralism. Anthropology Today 2(4): 5-10.
1987 Ihminen ja eläin antropologiassa [Man and animal in anthropology]. Suomen antropologi 12: 2-10 (in Finnish).
1988 Signs of life (review article). Semiotica 69: 179-84.
1988 Living Arctic at the Museum of Mankind. Anthropology Today 4(4): 14-17.
1988 Tools, minds and machines: an excursion in the philosophy of technology. Techniques et Culture 12: 155-76.
1990 An anthropologist looks at biology (Curl Lecture, 1989). Man (NS) 25: 208-29.
1990 Society, nature and the concept of technology. Archaeological Review from Cambridge 9(1): 5-17.
1991 Introduction: evolutionary models in the social sciences. Cultural Dynamics 4(3): 239-250.
1991 Becoming persons: consciousness and sociality in human evolution. Cultural Dynamics 4(3): 355-378.
1992 Foraging for data, camping with theories: hunter-gatherers and nomadic pastoralists in archaeology and anthropology. Antiquity 66: 790-803.
1993 An archaeology of symbolism (review article). Semiotica 96: 309-314.
1993 The temporality of the landscape. World Archaeology 25: 152-174.
1995 Work, time and industry. Time and Society 4(1): 5-28.
1995 "People like us": the concept of the anatomically modern human. Cultural Dynamics 7: 187-214.
1995 The hunt for human origins (review article). Current Anthropology 36(2): 381-4.
1995 Humanidade e animalidade. Revista Brasilieira de Ciencias Sociais 28: 39-53 (translation into Portuguese of article 'Humanity and animality', in T. Ingold [ed.] Companion Encyclopedia of Anthropology 1994).
1996 Situating Action V: The history and evolution of bodily skills. Ecological Psychology 8: 171-182.
1996 Situating Action VI: A comment on the distinction between the material and the social. Ecological Psychology 8: 183-187.
1996 Why four why's: a response to Dunbar. Cultural Dynamics 8: 375-384
Ver também, por exemplo:
http://traumwerk.stanford.edu/archaeolog/2006/02/
tim_ingold_on_categories_of_ma.html
e
http://www.spacesyntax.tudelft.nl/media/
Long%20papers%20I/tim%20ingold.pdf
O PORTO NA ROTA DOS MAIORES CIENTISTAS MUNDIAIS. PREVINA-SE COM ANTECEDÊNCIA PARA ARRANJAR LUGAR !
_________
A sessão será moderada pelo autor deste blogue.
Encontro na Faculdade de Letras do Porto - Anfiteatro Nobre...
Dias 13 e 14 de Maio de 2008 - 15, 30 horas
... com o Prof. Julian Thomas
director do Departamento de Arqueologia da Universidade de Manchester
Dia 13 - Palestra do autor sobre STONEHENGE
Ver, de Mike Parker Pearson (fonte da foto acima):
http://www.shef.ac.uk/
archaeology/research/stonehenge
Dia 14 - Colóquio informal em que estudantes de todos os graus poderão apresentar as suas questões ao autor. Prevista a utilização de elementos em power point para aqueles que o desejarem. Esta sessão conclui às 18,30 horas.
Não perca uma das mais importantes figuras da arqueologia mundial, no Porto! A entrada é livre !!!!!!!!!
Acção GRICES-MCTES/BRITISH COUNCIL
Iniciativa do DCTP - FLUP - grupo de docentes de arqueologiaAcção GRICES-MCTES/BRITISH COUNCIL
___________________
Curriculum abreviado do Prof. Julian Thomas
(fonte/source- tal como da foto acima: http://www.arts.manchester.ac.uk/subjectareas/
archaeology/academicstaff/julianthomas/)
"Detailed Research Profile
Julian Thomas was born in Epsom in 1959, and educated at the Universities of Bradford (BTech in Archaeological Sciences, 1981) and Sheffield (MA 1982, PhD 1986). His doctoral research was concerned with social and economic change in the Neolithic of Wessex and the Upper Thames valley. He was a lecturer in archaeology at the University of Wales , Lampeter between 1987 and 1993, and taught at Southampton University from 1994 to 2000. He took up the Chair of Archaeology at Manchester in April 2000.
Julian's main research interests are concerned with the Neolithic period in Britain and north-west Europe, and with the theory and philosophy of archaeology. His major preoccupation throughout his career has been with finding ways of understanding prehistoric societies which confront the prejudices and assumptions of the contemporary west. Themes within this broader set of concerns include landscape and monumentality; the archaeology of death; the social role of material culture; the body, personhood and identity; the relationship between archaeology and anthropology; the history of archaeological thought; the contemporary political significance of archaeology; and the use of hermeneutic, phenomenological, feminist and post-structuralist philosophies in archaeology. He has recently published a study of the relationship between archaeology and modernity, which explores the connections between archaeological knowledge and the modern condition.
Throughout his career, Julian has been involved in field archaeology. Between 1994 and 2002 he was director of a collaborative project with Historic Scotland, concerned with the investigation of a series of prehistoric monuments in Dumfries and Galloway. The first three of these sites, the henge at the Pict's Knowe, the cursus complex at Holywood, and the post alignments at Holm, form the basis for a monograph which is nearing completion. The second phase of the project (from summer 1999 onwards) involved the sample excavation of a late Neolithic enclosure complex at Dunragit, near Stranraer. More recently, he has become one of the directors of the Stonehenge Riverside Project, together with Mike Parker Pearson (Sheffield), Joshua Pollard (Bristol), Colin Richards (Manchester), Chris Tilley (UCL) and Kate Welham (Bournemouth). Within this project, he has undertaken a re-excavation of the southern timber circle within the great henge of Durrington Walls, and in 2006 investigated two hengiform enclosures inside the Durrington monument. These proved to contain small buildings surrounded by timber palisades.
Julian is Vice Chair of the Standing Committee for Archaeology, which represents university archaeology within the UK. He was a Vice President of the Royal Anthropological Institute between 2001 and 2004, and remains a member of the RAI Council. He was the Secretary of the World Archaeological Congress between 1994 and 1999. He is a life member of the Collingwood Society, and is Associate Director of the AHRB Research Centre for Textile Conservation and Textile Studies. He is editor of the Routledge series, 'Themes in Archaeology', which has recently published volumes by Chris Fowler, Gavin Lucas and Tim Insoll.
Julian welcomes enquiries from prospective research students interested in British and European prehistory, or any aspect of archaeological theory.
In his spare time Julian enjoys the countryside, reading, music, swimming, and the company of his small children.
Some recent publications:
Books
1996 Time, Culture and Identity: An Interpretive Archaeology. London : Routledge.
1996 (ed. with T.C. Darvill) Neolithic Houses in Northwest Europe and Beyond. Oxford : Oxbow Monographs.
1999 Understanding the Neolithic. London : Routledge.
2000 (ed.) Interpretive Archaeology: A Reader. Leicester : Leicester University Press.
2001 (ed. with T.C. Darvill) Neolithic Enclosures of North-West Europe. Oxford : Oxbow Monographs.
2001 (ed. with R. Layton and P. Stone) The Destruction and Conservation of Cultural Property. London : Routledge.
2004 Archaeology and Modernity. London : Routledge.
2006 Place and Memory: Excavations at the Pict's Knowe, Holywood and Holm. Oxford : Oxbow Monographs.
Journal Articles
2000 Death, identity and the body in Neolithic Britain (the Curl Lecture for 1999). Journal of the Royal Anthropological Institute 6 , 603-17.
2002 Gelebte landschaften: gedanken zu einer archäologie von landscaft und ort. Hagia Chora 12/13, 44-9.
2003 Thoughts on the 'repacked' Neolithic revolution. Antiquity 77, 67-74.
2004 Archaeology's place in modernity. Modernism/Modernity 11, 17-34.
2004 Recent debates on the Mesolithic-Neolithic transition in Britain and Ireland. Documenta Praehistorica 31, 113-30.
2004 Ambigious symbols: why there were no figurines in Neolithic Britain. Documenta Praehistorica 32, 167-75.
2006 From dwelling to building. Journal of Iberian Archaeology 8, 349-59.
Book Chapters
2000 Reconfiguring the social, reconfiguring the material. In: M.B. Schiffer (ed.) Social Theory in Archaeology, 143-55 . Salt Lake City : University of Utah Press.
2000 The identity of place in Neolithic Britain: examples from south-west Scotland . In: A. Ritchie (ed.) Neolithic Orkney in its European Context, 79-87. Cambridge : McDonald Institute.
2001 Archaeologies of place and landscape. In: I. Hodder (ed.) Archaeological Theory Today, 165-86. Cambridge : Polity Press.
2001 Intersecting landscapes. In: B. Bender and M. Winer (eds.) Contested Landscapes, 165-72< London : Berg.
2001 (with R. Layton) Introduction: the destruction and conservation of cultural property. In: R. Layton, P. Stone and J.S. Thomas (eds.) The Destruction and Conservation of Cultural Property, 1-21. London : Routledge.
2002 Archaeology's humanism and the materiality of the body. In: Y. Hamilakis, M. Pluciennik and S. Tarlow (eds.) Thinking Through the Body, 29-45. London : Routledge.
2002 Taking power seriously. In: M. O'Donovan (ed.) The Dynamics of Power, 35-50. Carbondale : Southern Illinois University Press.
2003 (with K. Ray) In the Kinship of Cows: the Social Centrality of Cattle in the Earlier Neolithic of Southern Britain . In: M. Parker Pearson (ed.) Food and Culture in the Neolithic. Oxford : British Archaeological Reports.
2004 The great dark book: archaeology, experience and interpretation. In: J.L. Bintliff (ed.) A Companion to Archaeology, 21-36. Oxford : Blackwell.
2004 The ritual universe. In: I. Shepherd and G. Barclay (eds.) Scotland in Ancient Europe, 171-8. Edinburgh: Society of Antiquaries of Scotland.
2004 Materiality and traditions of practice in Neolithic south-west Scotland. In: V. Cummings and C. Fowler (eds.) The Neolithic of the Irish Sea : Materiality and Traditions of Practice. Oxford : Oxbow.
2005 Ceremonies of the horsemen? From megalithic tombs to Beaker burials in prehistoric Europe. In: M.A. Rojo-Guerra, R. Garrido-Pena and I. Garcia-Martà nez de Lagrán (eds.) Bell Beakers in the Iberian Penisula and their European Context, 107-35. Valladolid: University of Valladolid. (includes Spanish translation).
2006 Phenomenology and material culture. In: C. Tilley, W. Keane, S. Küchler, M. Rowlands and P. Spyer (eds.) Handbook of Material Culture, 43-59. London: Sage."
segunda-feira, 14 de abril de 2008
Visões do Oriente
(Clique na imagem para aumentar)
De 14 a 18 de Abril de 2008 Desde há oito anos que um grupo de alunos da Licenciatura em História da Arte da Faculdade de Letras da Universidade do Porto organiza, anualmente, uma semana que pretende criar um espaço de divulgação e de discussão em torno da História da Arte e dos seus intervenientes, com um cariz não só cientifico, mas igualmente de criação de hábitos culturais. A VIII Semana de História da Arte, com o tema "Visões do Oriente", oferece um conjunto de actividades diversas, cujo objectivo é dar a conhecer um pouco da filosofia, da cultura e da Arte que tornam o Oriente tão mágico. A entrada é livre em praticamente todas as iniciativas que compõem o programa.
domingo, 13 de abril de 2008
interpretar a ruína
SEMINÁRIO INTERNACIONAL DE ARQUITECTURA E ARQUEOLOGIA
INTERPRETAR A RUÍNA: contribuições entre campos disciplinares
Faculdade de Arquitectura da Universidade do Porto
16, 17 e 18 Outubro 2008
Entidades Parceiras:
Faculdade de Arquitectura da Universidade do Porto
Direcção Regional do Norte do Ministério da Cultura
Comissão Executiva:
Lino Tavares Dias e Pedro Alarcão
Objectivos e Enquadramento Temático:
Este Seminário tem como objectivo principal debater sobre o modo de articulação entre a arquitectura e a arqueologia, enquanto áreas disciplinares autónomas, bem como reflectir sobre o contributo das referidas disciplinas.
Fragmento de uma arquitectura do passado, a ruína denuncia, simultaneamente, uma presença e uma ausência. A sua exigência de inteligibilidade é, antes de mais, um convite à reconstrução.
Arquitectos e arqueólogos percepcionam as ruínas de diferentes modos; tal como os pintores, os historiadores, ou os poetas.
Procura-se reunir um conjunto de arquitectos e arqueólogos, com experiência de investigação em conjuntos arqueológicos, no que diz respeito à interpretação de estruturas, com o objectivo de trocar experiências e debater conceitos e métodos.
As sessões de apresentação dos casos de estudo seleccionados, serão intercaladas por períodos de debate e por um conjunto de comunicações que tratam a temática da relação entre as áreas disciplinares referidas, nomeadamente a forma como o desenho, enquanto método de análise, contribui para o avanço do conhecimento, no que diz respeito à interpretação dos vestígios arqueológicos.
Oradores:
Alexandre Alves Costa arquitecto (Faculdade de Arquitectura da Universidade do Porto)
Dominique Tardy arqueóloga (Directora de Investigação CNRS – IRAA)
Francisco Tuset arqueólogo (Universidad de Barcelona)
Francisco Barata arquitecto (Faculdade de Arquitectura da Universidade do Porto)
Lino Tavares Dias arqueólogo (Faculdade de Arquitectura da Universidade do Porto; Direcção Regional do Norte do Ministério da Cultura)
Marta Oliveira arquitecta (Faculdade de Arquitectura da Universidade do Porto)
Miguel Ángel de La Iglesia arquitecto (Escuela de Arquitectura. Universidad de Valladolid)
Pedro Alarcão arquitecto (Faculdade de Arquitectura da Universidade do Porto)
Pierre André arquitecto (Investigador no Institut d’Archéologie des Sciences de l’Antiquité de Lausanne e na Ecole Suisse d’Archéologie de Grèce)
Rui Parreira arqueólogo (Direcção Regional do Sul do Ministério da Cultura)
Stefano Gizzi arquitecto (Soprintendente Beni Architettonici Sassari e Nutro)
Pré-inscrição:
sre@arq.up.pt
Inscrição a efectuar após receber resposta da Comissão Executiva, com programa definitivo:
20€ (Estudantes 10€)
Inclui desconto 25% na aquisição de um exemplar das Actas do Seminário, a publicar posteriormente.
INTERPRETAR A RUÍNA: contribuições entre campos disciplinares
Faculdade de Arquitectura da Universidade do Porto
16, 17 e 18 Outubro 2008
Entidades Parceiras:
Faculdade de Arquitectura da Universidade do Porto
Direcção Regional do Norte do Ministério da Cultura
Comissão Executiva:
Lino Tavares Dias e Pedro Alarcão
Objectivos e Enquadramento Temático:
Este Seminário tem como objectivo principal debater sobre o modo de articulação entre a arquitectura e a arqueologia, enquanto áreas disciplinares autónomas, bem como reflectir sobre o contributo das referidas disciplinas.
Fragmento de uma arquitectura do passado, a ruína denuncia, simultaneamente, uma presença e uma ausência. A sua exigência de inteligibilidade é, antes de mais, um convite à reconstrução.
Arquitectos e arqueólogos percepcionam as ruínas de diferentes modos; tal como os pintores, os historiadores, ou os poetas.
Procura-se reunir um conjunto de arquitectos e arqueólogos, com experiência de investigação em conjuntos arqueológicos, no que diz respeito à interpretação de estruturas, com o objectivo de trocar experiências e debater conceitos e métodos.
As sessões de apresentação dos casos de estudo seleccionados, serão intercaladas por períodos de debate e por um conjunto de comunicações que tratam a temática da relação entre as áreas disciplinares referidas, nomeadamente a forma como o desenho, enquanto método de análise, contribui para o avanço do conhecimento, no que diz respeito à interpretação dos vestígios arqueológicos.
Oradores:
Alexandre Alves Costa arquitecto (Faculdade de Arquitectura da Universidade do Porto)
Dominique Tardy arqueóloga (Directora de Investigação CNRS – IRAA)
Francisco Tuset arqueólogo (Universidad de Barcelona)
Francisco Barata arquitecto (Faculdade de Arquitectura da Universidade do Porto)
Lino Tavares Dias arqueólogo (Faculdade de Arquitectura da Universidade do Porto; Direcção Regional do Norte do Ministério da Cultura)
Marta Oliveira arquitecta (Faculdade de Arquitectura da Universidade do Porto)
Miguel Ángel de La Iglesia arquitecto (Escuela de Arquitectura. Universidad de Valladolid)
Pedro Alarcão arquitecto (Faculdade de Arquitectura da Universidade do Porto)
Pierre André arquitecto (Investigador no Institut d’Archéologie des Sciences de l’Antiquité de Lausanne e na Ecole Suisse d’Archéologie de Grèce)
Rui Parreira arqueólogo (Direcção Regional do Sul do Ministério da Cultura)
Stefano Gizzi arquitecto (Soprintendente Beni Architettonici Sassari e Nutro)
Pré-inscrição:
sre@arq.up.pt
Inscrição a efectuar após receber resposta da Comissão Executiva, com programa definitivo:
20€ (Estudantes 10€)
Inclui desconto 25% na aquisição de um exemplar das Actas do Seminário, a publicar posteriormente.
sexta-feira, 11 de abril de 2008
A 12ª mesa-redonda de Primavera...
Um aspecto da mesa no início dos trabalhos do 1º dia. Foto Leandro Surya.
Profs. Paulo Tunhas e Costa Macedo.
Profs. Fernando José Pereira e Miguel Leal em diálogo.
À esquerda, Profs. Eugénia Vilela e Costa Macedo. Mais atrás, Prof. Fernando Matos Rodrigues. A sala, nesta imagem, como noutras, parece quase vazia. É uma falsa impressão fotográfica, além de que o coordenador da mesa-redonda só em momentos de menor movimento se pôde desdobrar em fotógrafo...
Aspecto da assistência.
Prof. ª Maria da Assunção Araújo, Dr. Leandro Surya e Arq.ª Mércia Carrera na mesa.
Aspecto da assistência.
Aspecto da assistência, vendo-se por exemplo as Profas Alexandra Silva e Susana O. Jorge.
Na mesa, os sociólogos: Dra Isabel Cruz e Profs. Emília Araújo e João Teixeira Lopes .
Aspecto da assistência. Durante dois dias foram apresentadas e discutidas 22 comunicações.
... concluíu com êxito hoje na FLUP.
Atravessámos mais um cordão de fogo!
Estão de parabéns os autores que colaboraram, os estudantes que prestaram toda a sua ajuda ... e o DCTP que teve a iniciativa.
Impressionante a variedade de temas abordados e o interesse das comunicações!
Apoios: FCT
CEAUCP
Ed. Afrontamento
Pessoalmente sinto-me satisfeito por ter também levado a bom porto esta iniciativa que dura há doze anos!
quarta-feira, 9 de abril de 2008
quarta-feira, 2 de abril de 2008
Dias 13 e 14 de Maio na FLUP - missão GRICES do Prof. Julian Thomas - Univ. de Manchester
Teremos entre nós, em reuniões abertas à comunidade académica e não só, na Faculdade de Letras da Universidade do Porto, nos dias 13 e 14 de Maio de 2008, um dos mais destacados professores de arqueologia do Reino Unido, que já é a terceira vez que nos visita:
Prof. Julian Thomas, da Universidade de Manchester
School of Arts, Histories and Cultures
No dia 13 haverá uma palestra, de tarde, com hora e sala ainda a indicar.
TÍTULO:
THE STONEHENGE-RIVERSIDE PROJECT.
INVESTIGATING THE LANDSCAPE OF STONEHENGE
No dia 14 haverá da parte da tarde um seminário informal em que poderão ser debatidas questões com este investigador, ligado ao projecto
Stonehenge Riverside Project: http://www.arts.manchester.ac.uk/subjectareas/archaeology/research/stonehenge
A sala e a hora exacta serão ainda a indicar.A visita está confirmada e decidimos publicitá-la para que os interessados possam agendar com antecedência, apesar de ainda faltarem alguns detalhes.
Para além de numerosas obras sobre Pré-história e teoria arqueológica, o autor publicou em 2004, na Routledge, Londres, um livro que é um marco para a história da arqueologia e suas conexões disciplinares, "Archaeology and Modernity", pelo que esta vinda ao Porto é uma oportunidade muito boa para toda a comunidade arqueológica nacional.
_______________________
Por coincidência, na noite do dia de regresso ao Reino Unido do Prof. Julian Thomas (15 de Maio) estará em Serralves o Prof. Tim Ingold, antropólogo, muito interesado em arqueologia, da Universidade de Aberdeen, para o que se aconselha que os interessados se previnam com antecedência, pois vai esgotar o auditório.
terça-feira, 1 de abril de 2008
Na página web da Universidade do Porto
http://sigarra.up.pt/up/noticias_geral.ver_noticia?P_NR=5096
Uma iniciativa do DCTP da FLUP
apoiada pela FCT
e pelas Ed. Afrontamento
INSCREVA-SE ENQUANTO HÁ LUGARES !!!!!!!!!!
Uma iniciativa do DCTP da FLUP
apoiada pela FCT
e pelas Ed. Afrontamento
INSCREVA-SE ENQUANTO HÁ LUGARES !!!!!!!!!!
segunda-feira, 31 de março de 2008
De 3 a 8 de Abril
Estarei em serviço em Inglaterra.
Durante esses dias haverá um hiato neste blogue.
Volto pois na véspera da 12ª mesa-redonda de Primavera.
Esta decorre nos dias 10 e 11 de Abril (ver postagem anterior):
O contacto é o
Gabinete de Eventos e Relações com o Exterior
Dra. Fátima Lisboa flisboa@letras.up.pt
Dra. Cláudia Moreira mmoreira@letras.up.pt
Via Panorâmica, s/n
4150-54 Porto
Telefone: 226 077 123
Fax: 226 077 173
gere@letras.up.pt
Durante esses dias haverá um hiato neste blogue.
Volto pois na véspera da 12ª mesa-redonda de Primavera.
Esta decorre nos dias 10 e 11 de Abril (ver postagem anterior):
O contacto é o
Gabinete de Eventos e Relações com o Exterior
Dra. Fátima Lisboa flisboa@letras.up.pt
Dra. Cláudia Moreira mmoreira@letras.up.pt
Via Panorâmica, s/n
4150-54 Porto
Telefone: 226 077 123
Fax: 226 077 173
gere@letras.up.pt
Informação importante: quem estará a atender os participantes (oradores e público) junto ao anfiteatro nobre nos dias 10 e 11 é um grupo de estudantes de Arqueologia que se voluntariaram para esse fim e a quem todos agradecemos a disponibilidade. De facto, decorre a Mostra da UP e as funcionárias do GERE estarão ocupadas noutro edifício.
Por isso quem estiver interessado inscreva-se com antecedência !!!!!!!
Se à última hora houver alguma urgência por parte de algum orador, este pode contactar-me para o meu telemóvel pessoal ou para o e-mail de um dos elementos da organização (secretariado de alunos):
joana.17martins@hotmail.com
Peço a todos a melhor compreensão.
Por isso quem estiver interessado inscreva-se com antecedência !!!!!!!
Se à última hora houver alguma urgência por parte de algum orador, este pode contactar-me para o meu telemóvel pessoal ou para o e-mail de um dos elementos da organização (secretariado de alunos):
joana.17martins@hotmail.com
Peço a todos a melhor compreensão.
Estamos a tentar fazer o melhor pela nossa Faculdade e pelo prazer de pensar e de debater ideias.
Em relação aos oradores é muito importante seguirem as informações que serão dadas para o sítio de almoço, nos arredores da FLUP, porque o intervalo para tal é curto.
Em relação aos oradores é muito importante seguirem as informações que serão dadas para o sítio de almoço, nos arredores da FLUP, porque o intervalo para tal é curto.
Não esqueça! Divulgue entre os seus contactos! Apareça e participe!!
Faculdade de Letras da Universidade do Porto
DEPARTAMENTO DE CIÊNCIAS E TÉCNICAS DO PATRIMÓNIO
12.ª Mesa-Redonda de Primavera
CONHECIMENTO E PRAZER –
PRAZER DO CONHECIMENTO
TEMA E OBJECTIVOS
A nossa tradicional maneira de pensar destacou demasiado a cultura da vida, o saber do senso comum. Numa sociedade de cultura de massas, impõe-se que “o saber universitário” constitua cada vez mais um recurso público, não só porque isso é a própria justificação da sua constante produção e transmissão, mas também porque as sociedades complexas de hoje não podem prescindir de conhecimentos que tornem a vida mais digna de ser vivida.
As humanidades e as ciências sociais, em particular, acumularam um vasto património necessário ao equilíbrio e ao governo da comunidade, de que hoje pretendem usufruir todas as pessoas, tanto no seu trabalho como no seu lazer, embora com diferentes modos de recepção e fruição.
Ninguém gosta de se sentir ignorante, e todos sabem que a “escola da vida” não chega: para se sobreviver e sobretudo para se ser feliz e sentir realizado(a) são precisas competências novas. E o problema da formação, repetem todos, é o problema basilar do nosso país.
O objectivo principal desta mesa-redonda é responder à questão geral e absolutamente básica, sob diferentes pontos de vista: como podemos tornar a “cultura” “apetecível”, realizando melhor a fusão entre prazer e saber? Como é determinado campo de saber, que é mais uma perspectiva que um domínio fechado, pode contribuir para o nosso bem-estar e felicidade?
Os sub-temas abaixo indicados são apenas por ora indicativos, para se proceder a convites. Apelam muito à experiência de cada investigador, no sentido deste explicar, afinal, qual o prazer que lhe dá o saber que tem. Após os títulos, indica-se entre parêntesis rectos os domínios disciplinares em que podem integrar-se.
Programa
Dia 10 de ABRIL, quinta-feira
09h00 Recepção dos participantes
09h15 Sessão de abertura, com a presença de autoridades académicas
09h30 Comunicação 1- O prazer da filosofia por PAULO TUNHAS
10h00 Comunicação 2 – O prazer da dança por EUGÉNIA VILELA
10h30 Comunicação 3 - O prazer das artes plásticas por CRISTINA MATEUS
11h00 Debate e Intervalo
11h30 Comunicação 4 – Depois da fotografia por MIGUEL LEAL
12h00 Comunicação 5 – O prazer das artes visuais
por FERNANDO JOSÉ PEREIRA
12h30 Debate
13h00 Intervalo para almoço
15h00 Comunicação 6 – O prazer da música por JORGE CASTRO RIBEIRO
15h30 Comunicação 7 – O prazer da poesia por MANUEL ANTÓNIO PINA
16h00 Comunicação 8 – O prazer de ir ao teatro, estudando texto dramatico CRISTINA MARINHO
16h30 Debate e Intervalo
17h00 Comunicação 9 – O prazer da memória por LEANDRO SURYA
17h30 Comunicação 10 – O prazer da paisagem por MARIA ASSUNÇÃO ARAÚJO
18h00 Comunicação 11 – O prazer do espaço por MÉRCIA CARRÉRA
18h30 Debate final do 1º dia (máximo 1 hora)
Dia 11 de ABRIL, SEXTA-FEIRA
09h30 Comunicação 12 – O prazer de escavar - VITOR OLIVEIRA JORGE
10h00 Comunicação 13 – O prazer dos museus – ALICE SEMEDO
10h30 Comunicação 14 – Como conciliar prazeres opostos? O prazer de guardar informação e o prazer de comunicar por ARMANDO MALHEIRO
11h00 Debate e Intervalo
11h30 Comunicação 15 - O prazer de conhecer o Outro – a busca do prazer partilhado por PAULO CASTRO SEIXAS
12h00 Comunicação 16 – O prazer de conhecer o Outro por CONCEIÇÃO NOGUEIRA
12h30 Debate
13h00 Intervalo para almoço
15h00 Comunicação 17 – O prazer de viajar por EMÍLIA ARAÚJO
15h30 Comunicação 18 – O prazer de viver na cidade por JOÃO MIGUEL TEIXEIRA LOPES
16h00 Comunicação 19 – O prazer de consumir por ISABEL CRUZ
16h30 Debate e Intervalo
17h00 Comunicação 20 - Memória na pele: Uma pele para as lembranças. Reflexões em torno da tatuagem de um paciente adolescente por MARTINE ESTRADE
17h30 Comunicação 21 – O prazer de contar histórias por ALEXANDRA SILVA
18h00 Comunicação 22- O prazer de se sentir único por CONSTANÇA PAUL
18h30 Comunicação 23 – O prazer do desejo por FÁTIMA CABRAL
19h00 Debate final do 2º dia e da Mesa-redonda (máximo 1 hora)
Organização
Departamento de Ciências e Técnicas do Património
Coordenação Científica
Prof. Doutor Vítor Oliveira Jorge
Local de realização / Horário
Faculdade de Letras da Universidade do Porto
Anfiteatro Nobre
10 de Abril de 2008 (Quinta-feira): 09h00-13h00; 15h00-19h30
11 de Abril de 2008 (Sexta-feira): 09h30-13h00; 15h00-19h30
Inscrições (Limitadas a capacidade do auditório – 100 lugares)
50€ / participantes
25€ / estudantes do ensino superior
20€ / estudantes da Universidade do Porto
10€ / estudantes da FLUP
Informações
Gabinete de Eventos e Relações com o Exterior
Dra. Fátima Lisboa
Via Panorâmica, s/n
4150-54 Porto
Telefone: 226 077 123
Fax: 226 077 173
gere@letras.up.pt
APOIOS:
FCT
Ed. Afrontamento
domingo, 30 de março de 2008
ZAPATISMO, Poder e Estado
ZAPATISMO,
PODER e ESTADO
seminário com
JOHN HOLLOWAY
ISCTE | Auditório B203 | 9 DE ABRIL 2008 | 18:00
O levantamento zapatista mudou a ideia de transformação social radical, constituindo-se como um desafio prático e teórico que exige reflexão e debate. O que pode significar querer mudar o mundo sem tomar o poder? O que é uma política de dignidade? O que significa afirmar "caminhamos perguntando"? Que sentido pode adquirir o zapatismo na cidade? É sobre estas questões que se debruçará o seminário.
*
John Holloway nasceu em Dublin. Professor da Universidade de Edimburgo desde 1972, é desde os anos 70 um dos mais destacados dinamizadores da corrente conhecida como Open Marxism. Actualmente é professor na Benemérita Universidad Autónoma de la ciudad de Puebla, no México. Publicou livros e ensaios em vários países, de Post Fordism and Social Form - a Marxist debate on the Post-Fordism State até Zapatista! Reinventing revolution in México. Em 2002 publicou Changing the World without Taking Power – The Meaning of Revolution Today, livro também publicado no Brasil com o título Mudar o Mundo sem Tomar o Poder – O Significado da Revolução Hoje. Este livro, ao colocar em cima da mesa questões tais como a crise do sujeito revolucionário "clássico", a crítica da noção de revolução enquanto estrutura de poder e dominação, a centralidade do trabalho abstracto na ideia estatocêntrica de revolução ou, ainda, a ideia de autonomia como forma política anti-totalizadora do sujeito transformador, colocou o pensamento de John Holloway no centro de um intenso e polémico debate político e teórico, travado desde a França até à Argentina.
Organização
Centro de Estudos de Antropologia Social / ISCTE
Centro de Estudos de História Contemporânea Portuguesa / ISCTE
Le monde diplomatique – edição portuguesa
Apoio
Fundação para a Ciência e Tecnologia
INSCRIÇÕES ATÉ DIA 7 DE ABRIL
Por e-mail para: ceas@iscte.pt
[Entrada gratuita. Lugares limitados]
[Confere certificado]
[John Holloway intervirá em espanhol]
[Será previamente fornecido aos inscritos um texto de John Holloway]
PODER e ESTADO
seminário com
JOHN HOLLOWAY
ISCTE | Auditório B203 | 9 DE ABRIL 2008 | 18:00
O levantamento zapatista mudou a ideia de transformação social radical, constituindo-se como um desafio prático e teórico que exige reflexão e debate. O que pode significar querer mudar o mundo sem tomar o poder? O que é uma política de dignidade? O que significa afirmar "caminhamos perguntando"? Que sentido pode adquirir o zapatismo na cidade? É sobre estas questões que se debruçará o seminário.
*
John Holloway nasceu em Dublin. Professor da Universidade de Edimburgo desde 1972, é desde os anos 70 um dos mais destacados dinamizadores da corrente conhecida como Open Marxism. Actualmente é professor na Benemérita Universidad Autónoma de la ciudad de Puebla, no México. Publicou livros e ensaios em vários países, de Post Fordism and Social Form - a Marxist debate on the Post-Fordism State até Zapatista! Reinventing revolution in México. Em 2002 publicou Changing the World without Taking Power – The Meaning of Revolution Today, livro também publicado no Brasil com o título Mudar o Mundo sem Tomar o Poder – O Significado da Revolução Hoje. Este livro, ao colocar em cima da mesa questões tais como a crise do sujeito revolucionário "clássico", a crítica da noção de revolução enquanto estrutura de poder e dominação, a centralidade do trabalho abstracto na ideia estatocêntrica de revolução ou, ainda, a ideia de autonomia como forma política anti-totalizadora do sujeito transformador, colocou o pensamento de John Holloway no centro de um intenso e polémico debate político e teórico, travado desde a França até à Argentina.
Organização
Centro de Estudos de Antropologia Social / ISCTE
Centro de Estudos de História Contemporânea Portuguesa / ISCTE
Le monde diplomatique – edição portuguesa
Apoio
Fundação para a Ciência e Tecnologia
INSCRIÇÕES ATÉ DIA 7 DE ABRIL
Por e-mail para: ceas@iscte.pt
[Entrada gratuita. Lugares limitados]
[Confere certificado]
[John Holloway intervirá em espanhol]
[Será previamente fornecido aos inscritos um texto de John Holloway]
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